Tess of the d’Urbervilles 11

TESS OF THE D’URBERVILLES

PART 11

Phase the Fourth:   The Consequence, XXV-XXXIV

 

XXV

Clare, restless, went out into the dusk when evening drew on, she who had won him having retired to her chamber.

The night was as sultry as the day. There was no coolness after dark unless on the grass. Roads, garden-paths, the house-fronts, the barton-walls were warm as hearths, and reflected the noontime temperature into the noctambulist's face.

He sat on the east gate of the dairy-yard, and knew not what to think of himself. Feeling had indeed smothered judgement that day.

Since the sudden embrace, three hours before, the twain had kept apart. She seemed stilled, almost alarmed, at what had occurred, while the novelty, unpremeditation, mastery of circumstance disquieted him—palpitating, contemplative being that he was. He could hardly realize their true relations to each other as yet, and what their mutual bearing should be before third parties thenceforward.

Angel had come as pupil to this dairy in the idea that his temporary existence here was to be the merest episode in his life, soon passed through and early forgotten; he had come as to a place from which as from a screened alcove he could calmly view the absorbing world without, and, apostrophizing it with Walt Whitman—

Crowds of men and women attired in the usual costumes,
How curious you are to me!—

resolve upon a plan for plunging into that world anew. But behold, the absorbing scene had been imported hither. What had been the engrossing world had dissolved into an uninteresting outer dumb-show; while here, in this apparently dim and unimpassioned place, novelty had volcanically started up, as it had never, for him, started up elsewhere.

Every window of the house being open, Clare could hear across the yard each trivial sound of the retiring household. The dairy-house, so humble, so insignificant, so purely to him a place of constrained sojourn that he had never hitherto deemed it of sufficient importance to be reconnoitred as an object of any quality whatever in the landscape; what was it now? The aged and lichened brick gables breathed forth "Stay!" The windows smiled, the door coaxed and beckoned, the creeper blushed confederacy. A personality within it was so far-reaching in her influence as to spread into and make the bricks, mortar, and whole overhanging sky throb with a burning sensibility. Whose was this mighty personality? A milkmaid's.

It was amazing, indeed, to find how great a matter the life of the obscure dairy had become to him. And though new love was to be held partly responsible for this, it was not solely so. Many besides Angel have learnt that the magnitude of lives is not as to their external displacements, but as to their subjective experiences. The impressionable peasant leads a larger, fuller, more dramatic life than the pachydermatous king. Looking at it thus, he found that life was to be seen of the same magnitude here as elsewhere.

Despite his heterodoxy, faults, and weaknesses, Clare was a man with a conscience. Tess was no insignificant creature to toy with and dismiss; but a woman living her precious life—a life which, to herself who endured or enjoyed it, possessed as great a dimension as the life of the mightiest to himself. Upon her sensations the whole world depended to Tess; through her existence all her fellow-creatures existed, to her. The universe itself only came into being for Tess on the particular day in the particular year in which she was born.

This consciousness upon which he had intruded was the single opportunity of existence ever vouchsafed to Tess by an unsympathetic First Cause—her all; her every and only chance. How then should he look upon her as of less consequence than himself; as a pretty trifle to caress and grow weary of; and not deal in the greatest seriousness with the affection which he knew that he had awakened in her—so fervid and so impressionable as she was under her reserve—in order that it might not agonize and wreck her?

To encounter her daily in the accustomed manner would be to develop what had begun. Living in such close relations, to meet meant to fall into endearment; flesh and blood could not resist it; and, having arrived at no conclusion as to the issue of such a tendency, he decided to hold aloof for the present from occupations in which they would be mutually engaged. As yet the harm done was small.

But it was not easy to carry out the resolution never to approach her. He was driven towards her by every heave of his pulse.

He thought he would go and see his friends. It might be possible to sound them upon this. In less than five months his term here would have ended, and after a few additional months spent upon other farms he would be fully equipped in agricultural knowledge and in a position to start on his own account. Would not a farmer want a wife, and should a farmer's wife be a drawing-room wax-figure, or a woman who understood farming? Notwithstanding the pleasing answer returned to him by the silence, he resolved to go his journey.

One morning when they sat down to breakfast at Talbothays Dairy some maid observed that she had not seen anything of Mr Clare that day.

"O no," said Dairyman Crick. "Mr Clare has gone hwome to Emminster to spend a few days wi' his kinsfolk."

For four impassioned ones around that table the sunshine of the morning went out at a stroke, and the birds muffled their song. But neither girl by word or gesture revealed her blankness. "He's getting on towards the end of his time wi' me," added the dairyman, with a phlegm which unconsciously was brutal; "and so I suppose he is beginning to see about his plans elsewhere."

"How much longer is he to bide here?" asked Izz Huett, the only one of the gloom-stricken bevy who could trust her voice with the question.

The others waited for the dairyman's answer as if their lives hung upon it; Retty, with parted lips, gazing on the tablecloth, Marian with heat added to her redness, Tess throbbing and looking out at the meads.

"Well, I can't mind the exact day without looking at my memorandum-book," replied Crick, with the same intolerable unconcern. "And even that may be altered a bit. He'll bide to get a little practice in the calving out at the straw-yard, for certain. He'll hang on till the end of the year I should say."

Four months or so of torturing ecstasy in his society—of "pleasure girdled about with pain". After that the blackness of unutterable night.

At this moment of the morning Angel Clare was riding along a narrow lane ten miles distant from the breakfasters, in the direction of his father's Vicarage at Emminster, carrying, as well as he could, a little basket which contained some black-puddings and a bottle of mead, sent by Mrs Crick, with her kind respects, to his parents. The white lane stretched before him, and his eyes were upon it; but they were staring into next year, and not at the lane. He loved her; ought he to marry her? Dared he to marry her? What would his mother and his brothers say? What would he himself say a couple of years after the event? That would depend upon whether the germs of staunch comradeship underlay the temporary emotion, or whether it were a sensuous joy in her form only, with no substratum of everlastingness.

His father's hill-surrounded little town, the Tudor church-tower of red stone, the clump of trees near the Vicarage, came at last into view beneath him, and he rode down towards the well-known gate. Casting a glance in the direction of the church before entering his home, he beheld standing by the vestry-door a group of girls, of ages between twelve and sixteen, apparently awaiting the arrival of some other one, who in a moment became visible; a figure somewhat older than the school-girls, wearing a broad-brimmed hat and highly-starched cambric morning-gown, with a couple of books in her hand.

Clare knew her well. He could not be sure that she observed him; he hoped she did not, so as to render it unnecessary that he should go and speak to her, blameless creature that she was. An overpowering reluctance to greet her made him decide that she had not seen him. The young lady was Miss Mercy Chant, the only daughter of his father's neighbour and friend, whom it was his parents' quiet hope that he might wed some day. She was great at Antinomianism and Bible-classes, and was plainly going to hold a class now. Clare's mind flew to the impassioned, summer-steeped heathens in the Var Vale, their rosy faces court-patched with cow-droppings; and to one the most impassioned of them all.

It was on the impulse of the moment that he had resolved to trot over to Emminster, and hence had not written to apprise his mother and father, aiming, however, to arrive about the breakfast hour, before they should have gone out to their parish duties. He was a little late, and they had already sat down to the morning meal. The group at the table jumped up to welcome him as soon as he entered. They were his father and mother, his brother the Reverend Felix—curate at a town in the adjoining county, home for the inside of a fortnight—and his other brother, the Reverend Cuthbert, the classical scholar, and Fellow and Dean of his College, down from Cambridge for the long vacation. His mother appeared in a cap and silver spectacles, and his father looked what in fact he was—an earnest, God-fearing man, somewhat gaunt, in years about sixty-five, his pale face lined with thought and purpose. Over their heads hung the picture of Angel's sister, the eldest of the family, sixteen years his senior, who had married a missionary and gone out to Africa.

Old Mr Clare was a clergyman of a type which, within the last twenty years, has well nigh dropped out of contemporary life. A spiritual descendant in the direct line from Wycliff, Huss, Luther, Calvin; an Evangelical of the Evangelicals, a Conversionist, a man of Apostolic simplicity in life and thought, he had in his raw youth made up his mind once for all in the deeper questions of existence, and admitted no further reasoning on them thenceforward. He was regarded even by those of his own date and school of thinking as extreme; while, on the other hand, those totally opposed to him were unwillingly won to admiration for his thoroughness, and for the remarkable power he showed in dismissing all question as to principles in his energy for applying them. He loved Paul of Tarsus, liked St John, hated St James as much as he dared, and regarded with mixed feelings Timothy, Titus, and Philemon. The New Testament was less a Christiad then a Pauliad to his intelligence—less an argument than an intoxication. His creed of determinism was such that it almost amounted to a vice, and quite amounted, on its negative side, to a renunciative philosophy which had cousinship with that of Schopenhauer and Leopardi. He despised the Canons and Rubric, swore by the Articles, and deemed himself consistent through the whole category—which in a way he might have been. One thing he certainly was—sincere.

To the aesthetic, sensuous, pagan pleasure in natural life and lush womanhood which his son Angel had lately been experiencing in Var Vale, his temper would have been antipathetic in a high degree, had he either by inquiry or imagination been able to apprehend it. Once upon a time Angel had been so unlucky as to say to his father, in a moment of irritation, that it might have resulted far better for mankind if Greece had been the source of the religion of modern civilization, and not Palestine; and his father's grief was of that blank description which could not realize that there might lurk a thousandth part of a truth, much less a half truth or a whole truth, in such a proposition. He had simply preached austerely at Angel for some time after. But the kindness of his heart was such that he never resented anything for long, and welcomed his son to-day with a smile which was as candidly sweet as a child's.

Angel sat down, and the place felt like home; yet he did not so much as formerly feel himself one of the family gathered there. Every time that he returned hither he was conscious of this divergence, and since he had last shared in the Vicarage life it had grown even more distinctly foreign to his own than usual. Its transcendental aspirations—still unconsciously based on the geocentric view of things, a zenithal paradise, a nadiral hell—were as foreign to his own as if they had been the dreams of people on another planet. Latterly he had seen only Life, felt only the great passionate pulse of existence, unwarped, uncontorted, untrammelled by those creeds which futilely attempt to check what wisdom would be content to regulate.

On their part they saw a great difference in him, a growing divergence from the Angel Clare of former times. It was chiefly a difference in his manner that they noticed just now, particularly his brothers. He was getting to behave like a farmer; he flung his legs about; the muscles of his face had grown more expressive; his eyes looked as much information as his tongue spoke, and more. The manner of the scholar had nearly disappeared; still more the manner of the drawing-room young man. A prig would have said that he had lost culture, and a prude that he had become coarse. Such was the contagion of domiciliary fellowship with the Talbothays nymphs and swains.

After breakfast he walked with his two brothers, non-evangelical, well-educated, hall-marked young men, correct to their remotest fibre, such unimpeachable models as are turned out yearly by the lathe of a systematic tuition. They were both somewhat short-sighted, and when it was the custom to wear a single eyeglass and string they wore a single eyeglass and string; when it was the custom to wear a double glass they wore a double glass; when it was the custom to wear spectacles they wore spectacles straightway, all without reference to the particular variety of defect in their own vision. When Wordsworth was enthroned they carried pocket copies; and when Shelley was belittled they allowed him to grow dusty on their shelves. When Correggio's Holy Families were admired, they admired Correggio's Holy Families; when he was decried in favour of Velasquez, they sedulously followed suit without any personal objection.

If these two noticed Angel's growing social ineptness, he noticed their growing mental limitations. Felix seemed to him all Church; Cuthbert all College. His Diocesan Synod and Visitations were the mainsprings of the world to the one; Cambridge to the other. Each brother candidly recognized that there were a few unimportant score of millions of outsiders in civilized society, persons who were neither University men nor churchmen; but they were to be tolerated rather than reckoned with and respected.

They were both dutiful and attentive sons, and were regular in their visits to their parents. Felix, though an offshoot from a far more recent point in the devolution of theology than his father, was less self-sacrificing and disinterested. More tolerant than his father of a contradictory opinion, in its aspect as a danger to its holder, he was less ready than his father to pardon it as a slight to his own teaching. Cuthbert was, upon the whole, the more liberal-minded, though, with greater subtlety, he had not so much heart.

As they walked along the hillside Angel's former feeling revived in him—that whatever their advantages by comparison with himself, neither saw or set forth life as it really was lived. Perhaps, as with many men, their opportunities of observation were not so good as their opportunities of expression. Neither had an adequate conception of the complicated forces at work outside the smooth and gentle current in which they and their associates floated. Neither saw the difference between local truth and universal truth; that what the inner world said in their clerical and academic hearing was quite a different thing from what the outer world was thinking.

"I suppose it is farming or nothing for you now, my dear fellow," Felix was saying, among other things, to his youngest brother, as he looked through his spectacles at the distant fields with sad austerity. "And, therefore, we must make the best of it. But I do entreat you to endeavour to keep as much as possible in touch with moral ideals. Farming, of course, means roughing it externally; but high thinking may go with plain living, nevertheless."

"Of course it may," said Angel. "Was it not proved nineteen hundred years ago—if I may trespass upon your domain a little? Why should you think, Felix, that I am likely to drop my high thinking and my moral ideals?"

"Well, I fancied, from the tone of your letters and our conversation—it may be fancy only—that you were somehow losing intellectual grasp. Hasn't it struck you, Cuthbert?"

"Now, Felix," said Angel drily, "we are very good friends, you know; each of us treading our allotted circles; but if it comes to intellectual grasp, I think you, as a contented dogmatist, had better leave mine alone, and inquire what has become of yours."

They returned down the hill to dinner, which was fixed at any time at which their father's and mother's morning work in the parish usually concluded. Convenience as regarded afternoon callers was the last thing to enter into the consideration of unselfish Mr and Mrs Clare; though the three sons were sufficiently in unison on this matter to wish that their parents would conform a little to modern notions.

The walk had made them hungry, Angel in particular, who was now an outdoor man, accustomed to the profuse dapes inemptae of the dairyman's somewhat coarsely-laden table. But neither of the old people had arrived, and it was not till the sons were almost tired of waiting that their parents entered. The self-denying pair had been occupied in coaxing the appetites of some of their sick parishioners, whom they, somewhat inconsistently, tried to keep imprisoned in the flesh, their own appetites being quite forgotten.

The family sat down to table, and a frugal meal of cold viands was deposited before them. Angel looked round for Mrs Crick's black-puddings, which he had directed to be nicely grilled as they did them at the dairy, and of which he wished his father and mother to appreciate the marvellous herbal savours as highly as he did himself.

"Ah! you are looking for the black-puddings, my dear boy," observed Clare's mother. "But I am sure you will not mind doing without them as I am sure your father and I shall not, when you know the reason. I suggested to him that we should take Mrs Crick's kind present to the children of the man who can earn nothing just now because of his attacks of delirium tremens; and he agreed that it would be a great pleasure to them; so we did."

"Of course," said Angel cheerfully, looking round for the mead.

"I found the mead so extremely alcoholic," continued his mother, "that it was quite unfit for use as a beverage, but as valuable as rum or brandy in an emergency; so I have put it in my medicine-closet."

"We never drink spirits at this table, on principle," added his father.

"But what shall I tell the dairyman's wife?" said Angel.

"The truth, of course," said his father.

"I rather wanted to say we enjoyed the mead and the black-puddings very much. She is a kind, jolly sort of body, and is sure to ask me directly I return."

"You cannot, if we did not," Mr Clare answered lucidly.

"Ah—no; though that mead was a drop of pretty tipple."

"A what?" said Cuthbert and Felix both.

"Oh—'tis an expression they use down at Talbothays," replied Angel, blushing. He felt that his parents were right in their practice if wrong in their want of sentiment, and said no more.

XXVI

It was not till the evening, after family prayers, that Angel found opportunity of broaching to his father one or two subjects near his heart. He had strung himself up to the purpose while kneeling behind his brothers on the carpet, studying the little nails in the heels of their walking boots. When the service was over they went out of the room with their mother, and Mr Clare and himself were left alone.

The young man first discussed with the elder his plans for the attainment of his position as a farmer on an extensive scale—either in England or in the Colonies. His father then told him that, as he had not been put to the expense of sending Angel up to Cambridge, he had felt it his duty to set by a sum of money every year towards the purchase or lease of land for him some day, that he might not feel himself unduly slighted.

"As far as worldly wealth goes," continued his father, "you will no doubt stand far superior to your brothers in a few years."

This considerateness on old Mr Clare's part led Angel onward to the other and dearer subject. He observed to his father that he was then six-and-twenty, and that when he should start in the farming business he would require eyes in the back of his head to see to all matters—some one would be necessary to superintend the domestic labours of his establishment whilst he was afield. Would it not be well, therefore, for him to marry?

His father seemed to think this idea not unreasonable; and then Angel put the question—

"What kind of wife do you think would be best for me as a thrifty hard-working farmer?"

"A truly Christian woman, who will be a help and a comfort to you in your goings-out and your comings-in. Beyond that, it really matters little. Such an one can be found; indeed, my earnest-minded friend and neighbour, Dr Chant—"

"But ought she not primarily to be able to milk cows, churn good butter, make immense cheeses; know how to sit hens and turkeys and rear chickens, to direct a field of labourers in an emergency, and estimate the value of sheep and calves?"

"Yes; a farmer's wife; yes, certainly. It would be desirable." Mr Clare, the elder, had plainly never thought of these points before. "I was going to add," he said, "that for a pure and saintly woman you will not find one more to your true advantage, and certainly not more to your mother's mind and my own, than your friend Mercy, whom you used to show a certain interest in. It is true that my neighbour Chant's daughter had lately caught up the fashion of the younger clergy round about us for decorating the Communion-table—alter, as I was shocked to hear her call it one day—with flowers and other stuff on festival occasions. But her father, who is quite as opposed to such flummery as I, says that can be cured. It is a mere girlish outbreak which, I am sure, will not be permanent."

"Yes, yes; Mercy is good and devout, I know. But, father, don't you think that a young woman equally pure and virtuous as Miss Chant, but one who, in place of that lady's ecclesiastical accomplishments, understands the duties of farm life as well as a farmer himself, would suit me infinitely better?"

His father persisted in his conviction that a knowledge of a farmer's wife's duties came second to a Pauline view of humanity; and the impulsive Angel, wishing to honour his father's feelings and to advance the cause of his heart at the same time, grew specious. He said that fate or Providence had thrown in his way a woman who possessed every qualification to be the helpmate of an agriculturist, and was decidedly of a serious turn of mind. He would not say whether or not she had attached herself to the sound Low Church School of his father; but she would probably be open to conviction on that point; she was a regular church-goer of simple faith; honest-hearted, receptive, intelligent, graceful to a degree, chaste as a vestal, and, in personal appearance, exceptionally beautiful.

"Is she of a family such as you would care to marry into—a lady, in short?" asked his startled mother, who had come softly into the study during the conversation.

"She is not what in common parlance is called a lady," said Angel, unflinchingly, "for she is a cottager's daughter, as I am proud to say. But she is a lady, nevertheless—in feeling and nature."

"Mercy Chant is of a very good family."

"Pooh!—what's the advantage of that, mother?" said Angel quickly. "How is family to avail the wife of a man who has to rough it as I have, and shall have to do?"

"Mercy is accomplished. And accomplishments have their charm," returned his mother, looking at him through her silver spectacles.

"As to external accomplishments, what will be the use of them in the life I am going to lead?—while as to her reading, I can take that in hand. She'll be apt pupil enough, as you would say if you knew her. She's brim full of poetry—actualized poetry, if I may use the expression. She lives what paper-poets only write… And she is an unimpeachable Christian, I am sure; perhaps of the very tribe, genus, and species you desire to propagate."

"O Angel, you are mocking!"

"Mother, I beg pardon. But as she really does attend Church almost every Sunday morning, and is a good Christian girl, I am sure you will tolerate any social shortcomings for the sake of that quality, and feel that I may do worse than choose her." Angel waxed quite earnest on that rather automatic orthodoxy in his beloved Tess which (never dreaming that it might stand him in such good stead) he had been prone to slight when observing it practised by her and the other milkmaids, because of its obvious unreality amid beliefs essentially naturalistic.

In their sad doubts as to whether their son had himself any right whatever to the title he claimed for the unknown young woman, Mr and Mrs Clare began to feel it as an advantage not to be overlooked that she at least was sound in her views; especially as the conjunction of the pair must have arisen by an act of Providence; for Angel never would have made orthodoxy a condition of his choice. They said finally that it was better not to act in a hurry, but that they would not object to see her.

Angel therefore refrained from declaring more particulars now. He felt that, single-minded and self-sacrificing as his parents were, there yet existed certain latent prejudices of theirs, as middle-class people, which it would require some tact to overcome. For though legally at liberty to do as he chose, and though their daughter-in-law's qualifications could make no practical difference to their lives, in the probability of her living far away from them, he wished for affection's sake not to wound their sentiment in the most important decision of his life.

He observed his own inconsistencies in dwelling upon accidents in Tess's life as if they were vital features. It was for herself that he loved Tess; her soul, her heart, her substance—not for her skill in the dairy, her aptness as his scholar, and certainly not for her simple formal faith-professions. Her unsophisticated open-air existence required no varnish of conventionality to make it palatable to him. He held that education had as yet but little affected the beats of emotion and impulse on which domestic happiness depends. It was probable that, in the lapse of ages, improved systems of moral and intellectual training would appreciably, perhaps considerably, elevate the involuntary and even the unconscious instincts of human nature; but up to the present day, culture, as far as he could see, might be said to have affected only the mental epiderm of those lives which had been brought under its influence. This belief was confirmed by his experience of women, which, having latterly been extended from the cultivated middle-class into the rural community, had taught him how much less was the intrinsic difference between the good and wise woman of one social stratum and the good and wise woman of another social stratum, than between the good and bad, the wise and the foolish, of the same stratum or class.

It was the morning of his departure. His brothers had already left the Vicarage to proceed on a walking tour in the north, whence one was to return to his college, and the other to his curacy. Angel might have accompanied them, but preferred to rejoin his sweetheart at Talbothays. He would have been an awkward member of the party; for, though the most appreciative humanist, the most ideal religionist, even the best-versed Christologist of the three, there was alienation in the standing consciousness that his squareness would not fit the round hole that had been prepared for him. To neither Felix nor Cuthbert had he ventured to mention Tess.

His mother made him sandwiches, and his father accompanied him, on his own mare, a little way along the road. Having fairly well advanced his own affairs, Angel listened in a willing silence, as they jogged on together through the shady lanes, to his father's account of his parish difficulties, and the coldness of brother clergymen whom he loved, because of his strict interpretations of the New Testament by the light of what they deemed a pernicious Calvinistic doctrine.

"Pernicious!" said Mr Clare, with genial scorn; and he proceeded to recount experiences which would show the absurdity of that idea. He told of wondrous conversions of evil livers of which he had been the instrument, not only amongst the poor, but amongst the rich and well-to-do; and he also candidly admitted many failures.

As an instance of the latter, he mentioned the case of a young upstart squire named d'Urberville, living some forty miles off, in the neighbourhood of Trantridge.

"Not one of the ancient d'Urbervilles of Kingsbere and other places?" asked his son. "That curiously historic worn-out family with its ghostly legend of the coach-and-four?"

"O no. The original d'Urbervilles decayed and disappeared sixty or eighty years ago—at least, I believe so. This seems to be a new family which had taken the name; for the credit of the former knightly line I hope they are spurious, I'm sure. But it is odd to hear you express interest in old families. I thought you set less store by them even than I."

"You misapprehend me, father; you often do," said Angel with a little impatience. "Politically I am sceptical as to the virtue of their being old. Some of the wise even among themselves 'exclaim against their own succession,' as Hamlet puts it; but lyrically, dramatically, and even historically, I am tenderly attached to them."

This distinction, though by no means a subtle one, was yet too subtle for Mr Clare the elder, and he went on with the story he had been about to relate; which was that after the death of the senior so-called d'Urberville, the young man developed the most culpable passions, though he had a blind mother, whose condition should have made him know better. A knowledge of his career having come to the ears of Mr Clare, when he was in that part of the country preaching missionary sermons, he boldly took occasion to speak to the delinquent on his spiritual state. Though he was a stranger, occupying another's pulpit, he had felt this to be his duty, and took for his text the words from St Luke: "Thou fool, this night thy soul shall be required of thee!" The young man much resented this directness of attack, and in the war of words which followed when they met he did not scruple publicly to insult Mr Clare, without respect for his gray hairs.

Angel flushed with distress.

"Dear father," he said sadly, "I wish you would not expose yourself to such gratuitous pain from scoundrels!"

"Pain?" said his father, his rugged face shining in the ardour of self-abnegation. "The only pain to me was pain on his account, poor, foolish young man. Do you suppose his incensed words could give me any pain, or even his blows? 'Being reviled we bless; being persecuted we suffer it; being defamed we entreat; we are made as the filth of the world, and as the offscouring of all things unto this day.' Those ancient and noble words to the Corinthians are strictly true at this present hour."

"Not blows, father? He did not proceed to blows?"

"No, he did not. Though I have borne blows from men in a mad state of intoxication."

"No!"

"A dozen times, my boy. What then? I have saved them from the guilt of murdering their own flesh and blood thereby; and they have lived to thank me, and praise God."

"May this young man do the same!" said Angel fervently. "But I fear otherwise, from what you say."

"We'll hope, nevertheless," said Mr Clare. "And I continue to pray for him, though on this side of the grave we shall probably never meet again. But, after all, one of those poor words of mine may spring up in his heart as a good seed some day."

Now, as always, Clare's father was sanguine as a child; and though the younger could not accept his parent's narrow dogma, he revered his practice and recognized the hero under the pietist. Perhaps he revered his father's practice even more now than ever, seeing that, in the question of making Tessy his wife, his father had not once thought of inquiring whether she were well provided or penniless. The same unworldliness was what had necessitated Angel's getting a living as a farmer, and would probably keep his brothers in the position of poor parsons for the term of their activities; yet Angel admired it none the less. Indeed, despite his own heterodoxy, Angel often felt that he was nearer to his father on the human side than was either of his brethren.

To be continued

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